Fasting Rules
Saints & Commemorations
Repose Ven. Herman of Alaska, Wonderworker of All America
Gabriel the Hieromartyr, Archbishop of Serbia
Hieromartyr Juvenaly, Protomartyr of America
The Priest-monk Juvenaly was killed in 1796 while serving as a missionary to the Aleut people of Alaska, becoming the First Martyr of North America.
Martyrs Eustratius, Auxentius, Eugene, Mardarius, and Orestes at Sebaste
“These five courageous men shone like five resplendent stars in the dark days of the anti-Christian Emperors Diocletian and Maximian. St Eustratius was a Roman general in the city of Satalios, Eugene was one of his comrades in arms and Orestes likewise a respected soldier. Auxentius was a priest and Mardarius a simple citizen who came, like Eustratius, from the town of Aravraca. T
“These five courageous men shone like five resplendent stars in the dark days of the anti-Christian Emperors Diocletian and Maximian. St Eustratius was a Roman general in the city of Satalios, Eugene was one of his comrades in arms and Orestes likewise a respected soldier. Auxentius was a priest and Mardarius a simple citizen who came, like Eustratius, from the town of Aravraca. The imperial governors, Lysias and Agricola, tortured Auxentius first as he was a priest. Beholding the innocent suffering of the Christians, Eustratius presented himself before Lycias and declared that he also was a Christian. While Eustratius was being tortured, Eugene stood up before the judge and cried out: ‘I am a Christian too, Lycias!’ When they were driving Eustratius and the other martyrs through the town, Mardarius saw them from the roof of his house, and he took leave of his wife and two frail daughters and hastened after them, shouting into the faces of their tormentors: ‘I am a Christian too, like the Lord Eustratius!’ Orestes was a young and handsome soldier, who stood head and shoulders above all the other soldiers. One day, when he was at target practice in Lycias’s presence, the Cross he was wearing fell from his breast, and Lycias realised that he was a Christian. Orestes openly confessed his faith, and was martyred with the others. Auxentius was beheaded, Eugene and Mardarius died under torture, Orestes was exposed on a red-hot iron grid and Eustratius died in a flaming furnace. St Blaise (see Feb. 11th) gave Communion to St Eustratius in prison before his death. Their relics were later taken to Constantinople, and are preserved in the church dedicated to them — The Holy Five Companions. They were seen alive in that church, and St Orestes appeared to St Dimitri of Rostov (see Oct. 28th). A beautiful prayer by St Eustratius is extant, which is read at the Midnight Service on Saturdays: ‘I glorify Thy majesty, 0 Lord for Thou hast regarded my lowliness and hast not shut me up in the hands of my enemies, but hast saved my soul from want…’. ” (Prologue)
Holy Virgin Martyr Lucy of Syracuse (304)
During Diocletian’s persecutians, the Christian maiden Lucy went with her mother on pilgrimage to the tomb of St Agatha (February 5), to pray for her mother’s healing from an ailment. Saint Agatha appeared to Lucy in a dream and said ‘Lucy, my sister, why do you ask from me what your own faith can obtain? Your
During Diocletian’s persecutians, the Christian maiden Lucy went with her mother on pilgrimage to the tomb of St Agatha (February 5), to pray for her mother’s healing from an ailment. Saint Agatha appeared to Lucy in a dream and said ‘Lucy, my sister, why do you ask from me what your own faith can obtain? Your mother is healed. You will soon be the glory of Syracuse as I am of Catania.’ Lucy’s mother was healed from that day, and Lucy determined to consecrate herself entirely to God. She broke off an engagement to a nobly-born young man and gave her large dowry of land and jewels to the poor. Her would-be husband angrily denounced her as a Christian to the Governor of Syracuse.
At the tribunal, Lucy firmly confessed her faith in Christ and refused to make sacrifice to the gods. The Governor ordered that she be placed in a brothel, but his minions were unable to move her from the place where she stood, even when they tied her with ropes and attempted to drag her with oxen. The Governor asked what witchcraft she used, to which she answered ‘I do not use witchcraft — it is the power of God that is with me. Bring ten thousand of your men if you wish; they will not be able to move me unless God wills it.’ The men then lit a fire around her, but it did not harm her. Finally they beheaded her where she stood. With her last words, she predicted the deaths of Maximian and Diocletian, and the coming of peace to the Church.
Scripture Readings
☩Epistle
1 Timothy 1:1-7
1
Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
2
Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
3
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
4
Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
5
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
6
From which some having swerved have turned aside unto vain jangling;
7
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
☩Gospel
Mark 8:11-21
11
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
12
And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
13
And he left them, and entering into the ship again departed to the other side.
14
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
15
And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
16
And they reasoned among themselves, saying, It is because we have no bread.
17
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
18
Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
19
When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
20
And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
21
And he said unto them, How is it that ye do not understand?
Liturgical data sourced from OCA.org and orthocal.info